The Mysterious Miss Ellen Rendall
Ebenezer
Elliott
& Ralph Waldo Emerson both Write to Miss Rendall -
the
Inspiration
for Elliott’s Epic Poem "Etheline"
In January 1849, Elliott wrote a letter
to Miss Rendall. In
May 1849, Emerson also wrote to Miss Rendall. Just who was this
mysterious
person who the two famous men were writing to?
A Google search failed to find
information on Rendall.
Artificial Information (AI) did find some information though - it
identified
her as a writer of mystery novels using the pseudonym The Nun. Her
dates were
given as 1809-69. This was most certainly wrong as no trace could be
found of
this author, her books or her pseudonym.
Further research discovered that Miss Rendall was the third wife of William Bridges Adams. They married at Allingham in Dorset when Miss Rendall was 32 years old. Her dates were 1820-99. Elliott’s letter was written to her when she was 29 and still single.
William
Bridges Adams (1797-1872)
Adams was an interesting fellow. In
trade, he was a railway
engineer, but he was also a writer – and like Elliott, an Unitarian. He
visited
Elliott in October 1849 shortly before Elliott died. Adams was
accompanied by
Samuel Smiles of “Self Help” fame.
On November 30th 1818, Adams
married Elizabeth
Place, daughter of the celebrated Chartist reformer, Francis Place, an
ally of
the Corn Law Rhymer. After Elizabeth died in
childbirth in1823, Adams
married
his second wife in 1834. This was the famous Sarah Flower who was
an
Unitarian,
as was her celebrated sister, Eliza Flower. Sarah Flower Adams died in
1848
(see Emerson’s letter later in this article). Adams‘s third wife was
the
mysterious Miss Rendall who he married in 1852 when she was 32. We know
that
Miss Rendall moved in the same circle as the Flower sisters and can
conclude
that she too was an Unitarian. And we realise that Adams was prone to
find
partners from among his Unitarian friends. (For more information on the
Flower
family see the article Radical Friends). Eliza Flower also crops up –
remarkably – in Elliott’s poem “Etheline” as we shall see later.
Ralph
Waldo Emerson
(1803-82)
Emerson visited England in 1833 and again in 1847. He is known to have met Wordsworth, Coleridge and Thomas Carlyle. As an Unitarian he would have made a point of visiting others of the same faith. He is known to have met Sarah Flower and her sister, Eliza Flower. As Miss Rendall moved in the same circle as the Flower sisters, Emerson clearly met her – or why would he be writing to her?
In 1847 Emerson lectured in 25 towns in
England including
Sheffield. The Sheffield lectures took place in January 1848 and
were recorded in the Sheffield Independent newspaper. The first
lecture was "The Humanity of Science" and the second was "Shakespeare."
The lectures were held in the Music Hall and were attended by members
of the Sheffield Athenaeum and members of the Mechanics'
Institute.There is no
evidence that
Elliott had a meeting with Emerson. Surely though, Elliott would have
made a
great effort to meet his fellow Unitarian and poet?
In fact, in a letter to Carlyle, Emerson
mentioned he had seen Elliott in a group of other people. We can
guess that this was at the Mechanics' Institute where Elliott was an
official. James Montgomery, the poet and hymnwriter who was also an
official of the Institute, did actually have a meeting with Emerson.
Emerson’s Letter
To Miss Rendall
While Yale has an archive of Emerson’s
correspondence, his
letter to Miss Rendall is to be found in
the New York Public Library archives. Neither establishments have the
letter
written by Miss Rendall to Emerson.
Emerson’s letter was dated May 29th
1849 and
begins “My dear Miss Rendall.” It thanks
her for her beautiful gift of Psyche which was probably a painting or
drawing.
Whatever Psyche was, Emerson’s informal greeting, and the letter ending “Your obliged friend” confirm that the two
people had met.
Emerson’s letter is very revealing of
his relationships with
the Unitarians he knew. Emerson writes:
“Then came a note from Mrs Fisher saying your
friend Mrs Adams, (wife of another of my benefactors), had died.” This
was
Sarah Flower Adams who had just died the previous year. Sarah Flower
(1805-48)
was an Unitarian poet and hymnwriter, famous for the hymn “Nearer, My
God To
Thee.” In 1834, she became Sarah Flower
Adams when she married William Bridges Adams, who was the benefactor
mentioned
in Emerson’s letter.
Mrs Fisher gets mentioned twice in
Emerson’s letter. The
second instance says: “I wish you would say this much to my friends Mr
and Mrs
Fisher of Sheffield whom I remember with lively affection (xxxx) I am
not
without hope of greeting in America.” [xxxx signifies word(s) not legible in the letter]. Mr and Mrs Fisher of
Sheffield
were also Unitarians whom Emerson clearly met when he was in England.
William
Fisher (1780-1861) was the father of Francis Fisher (1794-1846), an
Unitarian
minister and a great friend of Ebenezer Elliott. It is obvious from the
letter
that Miss Rendall knew the Fishers of Sheffield. Thus it is likely that
she had
Yorkshire roots. Emerson also writes in his letter: “I have seen a
fortnight
ago Mr and Mrs Flower who spent part of a day with me on their way to
the West,
who claimed kinship with your friend.” The friend of course was Sarah
Flower
Adams. Sarah’s uncle was Richard Flower who lived at Illinois. Richard
had died
in 1829, so he would not have visited Emerson in 1849. Richard had a
son, George
Flower (1788-1862) who also lived in Illinois. Therefore George Flower
and his
wife were the Mr and Mrs Flower who had visited Emerson and who claimed
to be
kindred of Sarah Flower Adams.
Towards the
end of
his letter, Emerson writes: “I have had much pleasure and instruction
to Mr
Adams’s Papers in the Repository and Westminster Review.” This refers
to
William Bridges Adams who we met earlier. The Repository was the
Unitarian
journal called the Monthly Repository which gave space to Adams’s
controversial
article “On The Condition Of Women In England .”
There is a saying: “Birds of a feather, flock together.” We have already seen how Unitarians liked to associate with others of the same faith. But who were Unitarians and what were their beliefs?
Famous
Unitarians |
Charles
Dickens Thomas Jefferson Isaac Newton Neville Chamberlain Tim Berners-Lee Joseph Priestley Mary Wollstencroft Louisa Alcott |
Unitarian Beliefs |
A religion which
rejects the doctrine of
the Trinity and
which focuses on the Unity of God. Original Sin is also rejected with
humankind being born free of sin. Unitarians have a rational, scientific
approach to
life and take an interest in social and political reform. They expect
women to
take an active role in society and the rights of women are important. |
Elliott’s
Letter
To Miss Rendall
This letter is
in the Special Collection
at Leeds
University’s Brotherton Library, ref Nun Sc 49782.
In his letter,
Elliott refers to Miss
Rendall as a friend.
He also mentions that the two had met since he mentions sitting with
her and
reading poetry to her.
William
Bridges Adams did visit Elliott
in the autumn as we
have already seen. Both the works mentioned by Elliott were published
posthumously. It is not known what role Adams had in preparing the
volume for
publication; something which may have been beyond the ailing poet.
It is clear
that Elliott and the
mysterious Miss Rendall
were friends. Some lines in ‘Etheline” suggest she had local knowledge
so
perhaps she was brought up in the Sheffield area. Did Elliott read
poetry to
her locally or when in London?
When Elliott
was in London, he would
very likely stay with
other Unitarians. Benjamin Flower (1755-1829) was an Unitarian and was
Elliott’s first publisher. Benjamin was father to Eliza Flower and
Sarah
Flower, the two talented sisters who were admired by Elliott – and many
others.
From Emerson’s letter, we know that Miss Rendall moved in the same
circle as
the Flower sisters. It is quite possible that Elliott read poetry to
Miss
Rendall when he was in the company of Benjamin Flower and his famous
daughters.
(Eliza was to cause a scandal by setting up home with Rev W. J. Fox,
another
Unitarian, a political campaigner and a great orator. He was an ally of
Elliott, admired his poetry and published some of his poems in the
Monthly
Repository which we have already met).
For further glimpses of Miss Rendall, we must examine “Etheline.” But before doing so, Elliott’s poem “Epistle” needs looking at.
Elliott’s Poem “Epistle”
No date has
been found for this poem but
it must have
appeared before “Etheline” which was finished in March 1838. “Epistle”
is
interesting since it reveals information about Miss Rendall and about
the epic
poem “Etheline” which is linked to her.
“Since
Ellen Rendall
deigns to say,
‘Write me a poem!’ I obey.’
Obviously Miss
Rendall made the request
in one of the two
letters she wrote to the bard.
Soon the Corn
Law Rhymer praises Miss
Rendall for the
quality of her prose. Was this for prose in her letters or had she
submitted
other writings to the poet? (Would-
“Thou, Ellen, though shalt be my Muse.”
And again:-
“Thy
young soul’s
beauty, wisdom, truth,
Shall
wake in me a
dream of youth.”
In the middle
of “Epistle,”
we learn about the origins of “Etheline” :-
“Long
ere I read a
thought of thine
I
plann’d a lay,
called Etheline.”
Elliott had
started the poem some time
ago but had abandoned
the project:-
“A
thousand lines the
song will end;
A
hundred are already
penn’d.”
And the poet
would honour Miss Rendall
by dedicating his
epic to her:-
“Lady!
I will
inscribe to thee
A
tale of Love and
Jealousy.”
Background Information on Etheline
As Elliott
says in his letter to Miss
Rendall, “The day of
epics is gone.” So this article’s focus is on Miss Rendall, rather than
on the
plot of the poem – though a few points are made here as little has
been
written about the poem. Probably there was a lack of interest in the poem as it was published after the death of
the poet.
In his preface
to the poem, Elliott
remarked “The subject of
this poem is the doom of a female child.” He continued
“Etheline is an orphan child. The two main
characters are Adwick and Lord Konig.”
He explained: “It is the first part of ‘Eth Kon- Tel’ – a story
in three
parts, each containing four books; each part, as a story, complete in
itself.”
The bard did not manage to complete “Eth Kon-Tel” leaving “Etheline’
standing
by itself owing to the poet’s poor health and his death in December
1849.
Thomas Lister,
a Quaker friend of
Elliott, praised
“Etheline” highly and revealed that the poem was prompted by a round
walk of
twenty miles which the two friends made to Conisbrough Castle soon
after
Elliott left Sheffield in 1841.
January
Searle, who wrote books about
his friend, Elliott,
allowed that the poem was slated by the press, though he himself was
impressed
“for it is a poem of great power and beauty, and contains passages
superior to
anything which Elliott had previously written.” Searle also commented:
“Etheline, which for musical flow and sustained beauty is not exceeded
by any
of his closest productions.” He pointed out though that there were blots
in the
poem caused by Elliott’s love of the horrible: for instance, the
drowned woman
who was a victim of Konig’s lust. Elliott accepted this criticism and
promised
to alter it, but death came along too soon.
“Etheline” is
set in the River Don
Valley. January Searle
had once remarked that the River Don Valley looked like the bed of an
ancient
lake. Elliott seized on this remark and transformed the river into a
lake “girt
with its vast primeval woods.” We notice the poem is studded with local
place
names. Cadeby is a village several miles from the poet’s home; Denaby
is not
far from Doncaster; Roche Abbey is not far from Rotherham; Wharncliffe
is
several miles north of Sheffield; Conisbro is Conisbrough ten miles
from
Elliott’s home; Shirecliffe & Rivelyn are local place names. The
Dun is the
River Don which runs through Sheffield and Rotherham to the Humber.
Kinder is
the Kinder Scout plateau in the Peak District where Elliott sometimes
walked.
Adwick, a character of the poem, is actually a village fifteen miles
from where
the poet lived. (Another character, Konig, is the German word for
king!).
Epic poems are
always going to be long,
and “Etheline”
follows this trend. This epic has 73 verses though it should have 74
verses
since Verse 7 of Book 3 is missing.
Book 1 has 21 verses Book 2 has 19 verses Book 3 has 11 verses |
The elderly
bard did well to produce so
much in his
declining years – and it says much about the ailing poet’s fascination
with
young Miss Rendall.
The length of the verses fluctuate: some are 4, 5 or 6 lines while some verses reach 40 lines long!
The Mysterious Miss Rendall Appears in "Etheline"
Although Miss
Rendall had requested
Elliott to write a poem
for her, it is still surprising to see her name sprinkled throughout
“Etheline,” which the poet dedicated to her. Each of the four books of
the poem
actually begin with a mention of Miss Rendall.
Twelve lines
further on, the poet
flatters his young friend
though she makes him rueful about his age; something also seen in
“Epistle.”
Elliott writes in Book 1:-
“Thou
Ellen, thy
young grace and truth,
May
wake in me a
dream of youth.”
These lines
are similar to ones which
occurred in “Epistle,”
namely:-
“Thy
young soul’s
beauty, wisdom, truth
Shall
wake in me a
dream of youth.”
Wonder what
Elliott was doing here? Or
had the poet simply
forgotten what he had written earlier? A senior moment perhaps!
Book 2 begins
“Go, Ellen visit Conisbro’” Note that
Elliott doesn't need to explain
to Miss Rendall anything about
Conisbrough and its famous castle. This indicates that Miss Rendall was
familiar with the area. This suspicion is reinforced in Book 3 which
begins:-
“O’er
‘Wharncliffe of
the Demons, thou
Dear
Ellen, hast a
wanderer been.”
Not only are
these lines affectionate
but they reveal that
Miss Rendall knew Wharncliffe which is only five miles from Elliott‘s
Great
Houghton home. “Wharncliffe of the Demons” was an early poem of Elliott
which
has not survived. Could the two lines actually mean that Miss Rendall
was
familiar with the poem? Or that the bard had read it to her? According
to
January Searle, the poem was written at a time when the young poet was
fascinated by the macabre.
The first two
lines of Book 3 about
Wharncliffe are
immediately followed by a couple of revealing lines:-
“Thy
second letter
places now
Before
my soul the
beauteous scene.”
This is where we learn that Miss Rendall had written twice to the bard. Unfortunately the letters have not survived. As both Elliott and Emerson replied to Miss Rendall in 1849, we can assume that her letters were dated 1849 or possibly the previous year. “The beauteous scene” would be Wharncliffe. Elliott then deplores that Miss Rendall has mentioned Wharncliffe which more or less confirms that she had local knowledge.
The Pseudonym “The Nun”
At the start
of this article, AI
identified Miss Rendall as
a novelist using the name “The Nun.” I pointed out that there was no
trace of
this. Nor could I find that there was a novelist called Miss Rendall.
However,
Elliott does compliment Miss Rendall on her prose. Possibly Elliott had
seen
unpublished manuscripts by Miss Rendall?
A further
complication is that
“Etheline” has a character
called “The Nun.” In Book 3 Elliott mentions the “Nun of Snow.” This
name
also occurs in Book 4 Verse 7 and again in Verse 15 . Given that Elliott
dedicated
“Etheline” to Miss Rendall, is the use of The Nun a coincidence or is
the bard
being mischievous? There are more Nun references too. “Snowy Nun”
appears in
Book 4 Verse 20 and a “nun” gets mentioned twice in Verse 21. Would a
nun fit
with the other characters in the bizarre plot? Probably not.
Another oddity
occurs in Book 3 Verse 3
where the Nun of
Snow says: “Fear not, thou wanderer sad” which surely echoes the first
line of
Book 3:-
“O’er
‘Wharncliffe of
the Demons’ thou,
Dear
Ellen, hast a
wanderer been.”
Again, this could be a coincidence, but who knows? Linking Miss Rendall as The Nun is, of course, pure speculation. The Miss Rendall mystery continues!
Eliza Flower also appears in "Etheline"
As we have
seen earlier, Eliza Flower
and her sister, Sarah,
were acquainted with Miss Rendall. We know this from Emerson’s letter.
We
also
know that Elliott knew the sisters through their father Benjamin Flower
(1755-1829), editor of the Cambridge Intelligencer and the earliest
publisher
of work by the Corn Law Rhymer. In fact, Benjamin’s wife, also called
Eliza,
was the subject of a poem by Elliott. Eliza (the daughter) actually set
a poem
written by Elliott to music – the poem was about Elliott’s Unitarian
friend,
Charles Pemberton. Further, we know that Elliott wrote to Eliza who has
been
described as a musical genius. It is clear that Elliott was in close
contact
with the Flower family. It is still perhaps surprising to see Eliza
being
mentioned in “Etheline.” This occurs in Book 2 Verse 1. After exhorting
Miss
Rendall to visit Conisbrough, Elliott writes:-
“Beneath
shall wail
the flooded Dun:
And
Music’s Muse
shall meet thee there.
Start
not Eliza’s
form to see
That
castled mound’s
brown shades among:
But
bless the dead
maid’s melody,
Nor
marvel if her
speech is song.”
Eliza had died
in 1846 during the time
Elliott was composing
his epic poem. Elliott imagines Miss Rendall seeing the ghost of her
friend at
Conisbrough where the River Don (“the flooded Dun”) flows near
Conisbrough
Castle (“that castled mound”). Eliza was an outstanding musician. “Music’s Muse” would accurately describe
Eliza, as would talk of “the dead maid’s melody.” The
line “her speech is song” would indicate
how people revered Eliza’s musical ability.
Sarah was to die in 1848 when Elliott was near to finishing his poem. The deaths of the two talented sisters would have been a great shock to the Corn Law Rhymer. Perhaps not too surprising then that Eliza was worked into "Etheline."
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